Civil Disobedience...

Did you hear the one about the man in the tree who wiped millions off the mining companies stock?

It would be funny if it weren't true, and more so if the poor bloke weren't being dragged from pillory to post for an act that reflects more on the vulnerabilities of the Australian stock exchange and the gullibility and lack of rigor amongst financial reporters.

The short version is an anti-mining activist by the name of Jonathan Moylan released a statement under the guise of a major bank. In this statement he claimed that the bank had refused credit to a mining company because of concerns over their environmental record. This was in turn picked up by the media and in turn by segments of the share trading public. They proceeded to get rid of their stock and it dropped in value, until such time as trading was suspended. There's a lot of reporting going on around this topic but it seems from what I've read that Moylan was trying to create the impression that a major bank was speaking out against mining and environmental destruction. Oh and he did all this from a protest camp in a forest with indifferent wifi...

Let's look at this another way; Moylan who is a nobody, at least in the grand scheme of banks and mining companies realised he wasn't exactly going to make a big splash sitting in a tree blocking bulldozers (my interpretation). So he impersonates a somebody, or in this case a banking institution somebody and makes a statement that adheres to his environmental beliefs. He does this reasoning that Jonathon Moylan doesn't get much attention but maybe major bank will.

Problem is he's a little too clever. If he'd just stayed chained to a tree or whatever the hell he was doing it would all be fine and he'd only be pissing off some poor day worker trying to get the job done. Instead he ignited a stock run, got the politicians polarised and worst of all, dared to tamper with peoples money!

The leader of the Australian Greens, Christina Milne, declared Moylan's act a part of a great tradition of civil disobedience in Australia. Possibly she was having a slow day and worried that she hadn't suffered any recent vitriol as the leader of Australia's third party released an honest, unambiguous statement. The statement got both her and party comments that make unflattering references to mental illness. But she raises a good point about the presence and role of civil disobedience and protest within Australian society.

Protest generally seems to get negative publicity in Australia, or perhaps more correctly the protests that get the most attention are the ones that end in confrontation and violence. This is unfortunate and I don't intend to speculate on journalistic integrity in reporting these issues prominently or rogue activists turning peaceful protest violent. What I would like to raise is the philosophy of civil disobedience within a society and specifically what role it might fill in Australian society.

Myself, I think civil disobedience definitely has a place. At the core of it's philosophy is questioning and taking action against unjust laws. I don't think any society can claim to be free from the stink of such laws and it is not always the legislators who are motivated toward change.

This will be my taking off point and I will endeavour to explore further the role of civil disobedience in a modern society like Australia. In the mean time I will be having a think about some of the changes that we can see right now that came about as a result of people standing up: female suffrage, the Franklin River's conservation and the acknowledgement of indigenous people immediately spring to mind. Can we add further environmental protections and rights for refugees in the future?

The Product?

If you're not paying for it then you're the product.

I keep hearing people talking about social media and the online world in these terms. Usually not very far into the conversation issues of privacy and access are also being mentioned and the argument can start to sound part civil rights issue and part conspiracy theory; that somehow the online illuminati are staging mass identity theft/profiling of us all.

I'm still not sure what to make of it all and so I dutifully ensure my privacy settings are set high and perhaps more importantly I self censor rigorously (which for some people might just mean not going near a computer whilst drunk!). Still though, I find it quite strange after searching on a whim for a flight somewhere that I soon find advertisements for holidays on my FB and other pages.

Am I savvy because I know this or a retard for not yet adequately getting around it and protecting my online life? I have no idea what the answer to that question is or even if it's the sort of question that can be answered at the moment. Whenever we use an app, whether to shop, search, poke, check in or any of the functions they offer, there is potential for data to be mined from us and sent back to the developer. What it might be used for is likely still being explored but I pause when I think someone could know what I'm thinking (from status updates and tweets), what I'm reading (from purchases) and where I go and when (check ins and the like). Thank goodness I don't live in a repressive state where that sort of information can get you in trouble.

In my last post I was wondering out loud about the potential for mobile applications and social media to change our thinking about parts and peoples we don't know or understand that well. Consider the African continent where smartphone penetration is closing in on 20% or one in five people. It's higher in Northern and Southern Africa and pretty low in Central Africa. This compares with almost 40% in Australia.

(here's a nice site for some stats http://www.mikekujawski.ca/2012/05/30/finally-some-2012-statistics-for-the-african-mobile-phone-market/)

This can have amazing impacts as was shown throughout the Arab Spring uprisings but it also brings up questions about the rights of people acquiring smartphones and the information they share. An external company may have incentives to develop and offer free software and applications for people in this developing market, which they can then transition into a data mining, money spinning operation (Facebook I'm looking at you). On the other hand there are great initiatives like Apps4Africa (http://apps4africa.org/) that encourage local developers to target problems and needs at a local level.

I did a quick Google search using the terms 'ethics of app development' and I got very little. All the top hits were for people wanting to write an ethics application for a research project or associated endeavor.  Curious, I did another search, this time with the search terms 'ethics of software development'. This time I got a lot more success which was comforting, at least people are thinking in the general area. The thing was that of the top hits I saw the most recent was from 2009, a little early for the current app revolution. Now this was an admittedly tiny search, using only narrow terms but I was really hoping for a little more thinking out there about the potential benefits and harms of our mobile, online life and how to address them.

The way I see it is the information economy is growing at a huge rate and this is largely driven by mobile internet usage. This usage is in turn driven by the development and use of apps on people's mobile phones. As this development occurs our thinking in turn must keep pace with the changing nature of content development and sharing. This is predominately going to require innovative thinking about the way to deal with all the incidental content development that happens when we're not thinking about it (location services and the like). Information shared by people online is intimately connected to their identity, their livelihood and sometimes their safety. The key to addressing the issue is probably as always education, but of what nature and how? 

...

I proofread this before I posted and got a little worried that I sounded a bit doom and gloom about spreading technology, which I'm really not. My thoughts tend towards wondering about future scenarios and I often play the devil's advocate. Anyway, here's another article I read while researching this that discusses the amazing potential and achievements mobile access can have in a development information economy... http://edition.cnn.com/2012/09/13/world/africa/mobile-phones-change-africa/index.html

The right to free speech?

What are you reading this on?

There are more than a billion people on Facebook. I read that on my tablet the other day. I was flicking through some blogs and posts on Flipboard and there it was in the middle of an article about online trends.

Psy’s hit a billion too on Youtube I gather, while Obama won his first presidential election on social media and the Arab Spring owes some of it’s success to Twitter. The fact that everything from Facebook to Twitter allows you to check-in now makes me think that most of these people are watching, talking and organising from mobile devices. Huge numbers of people doing amazing things from their pockets and backpacks.

I tend to write this blog on my laptop but I don’t mind drafting on my phone; so far I lack the patience to type long paragraphs on such a small keyboard. I worry though that people are tuning out after the first 140 characters. Which brings me back to my original question of what are you reading this on, or perhaps more important to think about is whether would you be reading, writing and responding to any of this new media if it weren’t for your device. I don’t think it’s an impossible scenario that in the future the western world will consider access to an online device as a basic right; denial being akin to denying someone their right to speak freely.

We like to think of the online world and social media as being an egalitarian playground where participation has more to do with your cachet in wit and wisdom than your bankroll or influence. This forgets however one very important, very expensive initial entry criteria… our devices.

When I think about the potential for social media to connect, rally and influence I cannot help but wonder what we are missing out on from those who just don’t have access. How would Instagramming our amazing meal photos be understood if people starving in refugee camps could reply with images of their meagre repast? If social media tools like FB and Twitter could play such a powerful role in the Middle East and America, what role might they play in other regions of political or social unrest less able to get online and organise.

Free speech is an ideal much touted but even in places where people can express themselves freely they are not always guaranteed an audience. The mobile-online world allows live content development and publishing as well as access to a huge audience always on the lookout for new things. Think about a cause or charity you believe, maybe donate to. Their webpage probably has a ‘like’ symbol as well as a little blue/white bird and an orange RSS logo all ready for you to click on. They are networked and ready to harness the huge numbers available online to their cause; making a difference through people. If you cannot afford to get on social media though you are essentially stuck in the nineteenth century, waiting for some benevolent colonial to notice and take pity on your plight.

Mobile connectivity has provided so much to the world, shallow as it may seem at times. It is important to remember though that this opportunity is not completely democratic, not free for all. Consider this next time you peruse the voices on Twitter and the channels on Youtube; listen critically to who is talking but question also whose voices are missing. Remember this also when you tweet your own voice what an amazing privilege it is just to have the chance to be heard.