It's never nice to feel guilt, or have to take responsibility. Instinct tells us this, so from childhood it's always the cat or the wind that broke the vase. We shift the blame but avoidance only anesthetizes us to the pain of guilt it doesn't solve anything.
Heaven help you then if you're a celebrity these days; 'a', 'b', 'c' even the 'd' grade celebs have more cameras pointed at them than a British high-street. So when Chrissie Swan snuck a cigarette the other day she was happy snapped by an obliging paparazzo. The really story wasn't Swan or the cigarette, it was her pregnant body that apparently belongs to the world at large to probe, prod and criticise.
Smoking while pregnant is bad (just in case you weren't aware). A quick Google search or even a vox pop of those around you reveals shocked indignation and horror scenarios. Swan wasn't ignorant of this, and we learned as much when she was all but forced to make a public mea culpa on her battle to bag the fag.
What did the public hope to gain by taking to Twitter to shame Chrissie Swan? If helping her was the aim, then the vitriol seems counter productive. Perhaps this was a public awareness campaign against smoking; but then why did it had to wait for a celebrity to get caught in the act? I think Chrissie Swan has been made into the cat that broke the vase, taking the hit for all our little health indiscretions. We need these celebrity mistakes, they're the 'bad influence' that we blame when our own willpower gets weak.
It's not just weak willed people that need to shift the blame though. Three weeks ago I wrote about Jonathan Moylan, the stock crashing, hoaxer living in the bush. Moylan's protest against the proliferation of new mines in Australia exposed (yet again) vulnerabilities in the Australian Stock Exchange. Basically a bunch of people reacted to an unverified news report and sold their shares at a loss. Now instead of blaming the media insiders that allowed the report without verifying it, or even the individuals that panic traded their shares, Moylan is being held solely culpable.
When we shift responsibility we create the illusion that the world's problems might never exist but for the 'bogeyman' being blamed. Private, public and political we have 'bogeymen' surrounding us; disempowering us as we become increasing reliant on a saviour to purge our demons.
We have developed a culture of scapegoating to avoid taking personal responsibility for our actions, as if blame somehow mitigates the damage. This is disturbing at the level of the individual because it perpetuates the cycle; blame fast food and you don't have to look at your personal habits or diet, blame the addictive nature of the pokies and you don't have to consider what drove you to them in the first place. Blame and scapegoating passes responsibility, but there is no one waiting to pick it up.
At the institutional level this culture of 'blame and run' hurts more than just individuals as the moral torpor marginalizes those who stand outside the majority. This is never worse than in the area of political compromise. The most common scenario seems to be a distorted Catch-22, as the humanitarian treatment of asylum seekers becomes equated with soft border protection, and refugees become the scapegoats. Or the question of equal marriage rights for gay people is made synonymous with a disintegration of values and gay men and women are the scapegoats.
The woes of the world have successfully been transferred. There's no need confess or face the truth and this is really bad for us, because the focus is on the problem not on the solution. As we move toward an election this year will we also be interested in blame?
Listen to your local candidates as they campaign for your vote; are they telling you what the other guy is doing wrong, or what they plan to do right? When they tell you someone is to blame they are playing a negative political game and want you to believe that eliminating the problem is the same as a solution. But locking up asylum seekers does not stop more arriving because it does address why they seek refuge in the first place. Preventing gay people from marrying does not strengthen family ties it just prevents good people from making them. Demonizing a tax does not mean there are no meaningful ways for the polis to address climate change.
We must therefore move to address change with a view to judging our flaws meaningfully, not shifting them onto somebody else...
Showing posts with label Jonathon Moylan. Show all posts
Showing posts with label Jonathon Moylan. Show all posts
Sunday, 10 February 2013
Monday, 14 January 2013
Civil Disobedience...
Did you hear the one about the man in the tree who wiped millions off the mining companies stock?
It would be funny if it weren't true, and more so if the poor bloke weren't being dragged from pillory to post for an act that reflects more on the vulnerabilities of the Australian stock exchange and the gullibility and lack of rigor amongst financial reporters.
The short version is an anti-mining activist by the name of Jonathan Moylan released a statement under the guise of a major bank. In this statement he claimed that the bank had refused credit to a mining company because of concerns over their environmental record. This was in turn picked up by the media and in turn by segments of the share trading public. They proceeded to get rid of their stock and it dropped in value, until such time as trading was suspended. There's a lot of reporting going on around this topic but it seems from what I've read that Moylan was trying to create the impression that a major bank was speaking out against mining and environmental destruction. Oh and he did all this from a protest camp in a forest with indifferent wifi...
Let's look at this another way; Moylan who is a nobody, at least in the grand scheme of banks and mining companies realised he wasn't exactly going to make a big splash sitting in a tree blocking bulldozers (my interpretation). So he impersonates a somebody, or in this case a banking institution somebody and makes a statement that adheres to his environmental beliefs. He does this reasoning that Jonathon Moylan doesn't get much attention but maybe major bank will.
Problem is he's a little too clever. If he'd just stayed chained to a tree or whatever the hell he was doing it would all be fine and he'd only be pissing off some poor day worker trying to get the job done. Instead he ignited a stock run, got the politicians polarised and worst of all, dared to tamper with peoples money!
The leader of the Australian Greens, Christina Milne, declared Moylan's act a part of a great tradition of civil disobedience in Australia. Possibly she was having a slow day and worried that she hadn't suffered any recent vitriol as the leader of Australia's third party released an honest, unambiguous statement. The statement got both her and party comments that make unflattering references to mental illness. But she raises a good point about the presence and role of civil disobedience and protest within Australian society.
Protest generally seems to get negative publicity in Australia, or perhaps more correctly the protests that get the most attention are the ones that end in confrontation and violence. This is unfortunate and I don't intend to speculate on journalistic integrity in reporting these issues prominently or rogue activists turning peaceful protest violent. What I would like to raise is the philosophy of civil disobedience within a society and specifically what role it might fill in Australian society.
Myself, I think civil disobedience definitely has a place. At the core of it's philosophy is questioning and taking action against unjust laws. I don't think any society can claim to be free from the stink of such laws and it is not always the legislators who are motivated toward change.
This will be my taking off point and I will endeavour to explore further the role of civil disobedience in a modern society like Australia. In the mean time I will be having a think about some of the changes that we can see right now that came about as a result of people standing up: female suffrage, the Franklin River's conservation and the acknowledgement of indigenous people immediately spring to mind. Can we add further environmental protections and rights for refugees in the future?
It would be funny if it weren't true, and more so if the poor bloke weren't being dragged from pillory to post for an act that reflects more on the vulnerabilities of the Australian stock exchange and the gullibility and lack of rigor amongst financial reporters.
The short version is an anti-mining activist by the name of Jonathan Moylan released a statement under the guise of a major bank. In this statement he claimed that the bank had refused credit to a mining company because of concerns over their environmental record. This was in turn picked up by the media and in turn by segments of the share trading public. They proceeded to get rid of their stock and it dropped in value, until such time as trading was suspended. There's a lot of reporting going on around this topic but it seems from what I've read that Moylan was trying to create the impression that a major bank was speaking out against mining and environmental destruction. Oh and he did all this from a protest camp in a forest with indifferent wifi...
Let's look at this another way; Moylan who is a nobody, at least in the grand scheme of banks and mining companies realised he wasn't exactly going to make a big splash sitting in a tree blocking bulldozers (my interpretation). So he impersonates a somebody, or in this case a banking institution somebody and makes a statement that adheres to his environmental beliefs. He does this reasoning that Jonathon Moylan doesn't get much attention but maybe major bank will.
Problem is he's a little too clever. If he'd just stayed chained to a tree or whatever the hell he was doing it would all be fine and he'd only be pissing off some poor day worker trying to get the job done. Instead he ignited a stock run, got the politicians polarised and worst of all, dared to tamper with peoples money!
The leader of the Australian Greens, Christina Milne, declared Moylan's act a part of a great tradition of civil disobedience in Australia. Possibly she was having a slow day and worried that she hadn't suffered any recent vitriol as the leader of Australia's third party released an honest, unambiguous statement. The statement got both her and party comments that make unflattering references to mental illness. But she raises a good point about the presence and role of civil disobedience and protest within Australian society.
Protest generally seems to get negative publicity in Australia, or perhaps more correctly the protests that get the most attention are the ones that end in confrontation and violence. This is unfortunate and I don't intend to speculate on journalistic integrity in reporting these issues prominently or rogue activists turning peaceful protest violent. What I would like to raise is the philosophy of civil disobedience within a society and specifically what role it might fill in Australian society.
Myself, I think civil disobedience definitely has a place. At the core of it's philosophy is questioning and taking action against unjust laws. I don't think any society can claim to be free from the stink of such laws and it is not always the legislators who are motivated toward change.
This will be my taking off point and I will endeavour to explore further the role of civil disobedience in a modern society like Australia. In the mean time I will be having a think about some of the changes that we can see right now that came about as a result of people standing up: female suffrage, the Franklin River's conservation and the acknowledgement of indigenous people immediately spring to mind. Can we add further environmental protections and rights for refugees in the future?
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